Furthermore,
how shall we come to terms with seeming failure or success? Can we now
accept and adjust to either without despair or pride? Can we accept
poverty, sickness, loneliness, and bereavement with courage and
serenity? Can we steadfastly content ourselves with the humbler, yet
sometimes more durable, satisfactions when the brighter, more glittering
achievements are denied us?
TWELVE STEPS AND TWELVE TRADITIONS, p. 112
After I found A.A. and stopped drinking, it took a while before I understood why the First Step contained two parts: my powerlessness over alcohol, and my life's manageability. In the same way, I believed for a long time that, in order to be in tune with the Twelve Steps, it was enough for me "to carry this message to alcoholics." That was rushing things. I was forgetting that there were a total of Twelve Steps and that the Twelfth Step also had more than one part. Eventually I learned that it was necessary for me to "practice these principles" in all areas of my life. In working all the Steps thoroughly, I not only stay sober and help someone else to achieve sobriety, but also I transform my difficulty with living into a joy of living.
TWELVE STEPS AND TWELVE TRADITIONS, p. 112
After I found A.A. and stopped drinking, it took a while before I understood why the First Step contained two parts: my powerlessness over alcohol, and my life's manageability. In the same way, I believed for a long time that, in order to be in tune with the Twelve Steps, it was enough for me "to carry this message to alcoholics." That was rushing things. I was forgetting that there were a total of Twelve Steps and that the Twelfth Step also had more than one part. Eventually I learned that it was necessary for me to "practice these principles" in all areas of my life. In working all the Steps thoroughly, I not only stay sober and help someone else to achieve sobriety, but also I transform my difficulty with living into a joy of living.
Daily Reflections
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