We are learning

We are learning, each day of our abstinence, to see more clearly what lies before us. Less and less are we hampered by our own selfish needs, distorting that which we face. We all have within us the talent for seeing things as they really are. But it is a process that takes practice, a process of turning within to the untapped talent which is one of the gifts of a spiritual life.

We are spiritual entities, one and all. And the genius to see as God sees is ours for the asking. This program is paving our way. Each day it becomes easier to live an honest life. Each day we trust more the people we encounter. And each day we take greater risks being our true selves.

Vigilance

Deliver us from temptation must continue to be a prime ingredient of our every attitude, practice, and prayer. When things go well, we must never fall into the error of believing that no great ill can possibly befall us. Nor should we accuse ourselves of "negative thinking" when we insist on facing the destructive forces in and around us, both realistically and effectively. Vigilance will always be the price of survival. Bill W., November 1960 c. 1988 AA Grapevine, The Language of the Heart, pp. 316-17

Acting As If

The behavior we call "acting as if" can be a powerful recovery tool. Acting as if is a way to practice the positive. It's a positive form of pretending. It's a tool we use to get ourselves unstuck. It's a tool we make a conscious decision to use.

Acting as if can be helpful when a feeling begins to control us. We make a conscious decision to act as if we feel fine and are going to be fine.

When a problem plagues us, acting as if can help us get unstuck. We act as if the problem will be or already is solved, so we can go on with our life.

Often, acting as if we are detached will set the stage for detachment to come in and take over.

There are many areas where acting as if - combined with our other recovery principles - will set the stage for the reality we desire.

FIRST, THE FOUNDATION

Practicing the A.A. program is like building a house. First I had to pour a big, thick concrete slab on which to erect the house; that, to me, was the equivalent of stopping drinking.
 
But it's pretty uncomfortable living on a concrete slab, unprotected and exposed to the heat, cold, wind and rain. So I built a room on the slab by starting to practice the program.
 

ACCEPTING SUCCESS OR FAILURE

Furthermore, how shall we come to terms with seeming failure or success? Can we now accept and adjust to either without despair or pride? Can we accept poverty, sickness, loneliness, and bereavement with courage and serenity? Can we steadfastly content ourselves with the humbler, yet sometimes more durable, satisfactions when the brighter, more glittering achievements are denied us?
TWELVE STEPS AND TWELVE TRADITIONS, p. 112

After I found A.A. and stopped drinking, it took a while before I understood why the First Step contained two parts: my powerlessness over alcohol, and my life's manageability. In the same way, I believed for a long time that, in order to be in tune with the Twelve Steps, it was enough for me "to carry this message to alcoholics." That was rushing things. I was forgetting that there were a total of Twelve Steps and that the Twelfth Step also had more than one part. Eventually I learned that it was necessary for me to "practice these principles" in all areas of my life. In working all the Steps thoroughly, I not only stay sober and help someone else to achieve sobriety, but also I transform my difficulty with living into a joy of living.

Daily Reflections

Rejoicing

A quality we all share, a very human quality, is to expect perfection from ourselves, to expect the impossible in all tasks done. We must rejoice for the good we do. Each time we pat ourselves on the back for a job well done, our confidence grows a little bit more. Recovery is best measured by our emotional and spiritual health, expressed in our apparent confidence and trust in "the process."

We need to recognize and celebrate our strong points, and they'll gain even more strength. Likewise, we need to practice prayer and listening to guidance first to develop our ties to God, but more importantly to be able to acknowledge when help is at hand. We can do all we need to do with God's help.

Step Ten

We can try to stop making unreasonable demands upon those we love. We can show kindness where we had shown none. With those we dislike we can begin to practice justice and courtesy, perhaps going out of our way to understand and help them.

Whenever we fail any of these people, we can promptly admit it - to ourselves always, and to them also, when the admission would be helpful. Courtesy,  kindness, justice, and love are the keynotes by which we may come into harmony with practically anybody. When in doubt we can always pause, saying, "Not my will, but Thine, be done." And we can often ask ourselves,
 
 "Am I doing to others as I would have them do to me - today?"

1981, AAWS, Inc., Twelve Steps and Twelve Traditions, page 93

Living in the ever-present

How easily our minds jump from the present to the foibles of the past or our fears about the future. How seldom are our minds on this moment, and only this moment.

Before we picked up this book, where were our thoughts? We need to practice, with diligence, returning our minds to whatever the experience at hand. A truly creative response to any situation can only be made when we are giving it our undivided attention. And each creative response initiates an even more exciting follow-up experience.

All we have of life, all that it can offer us is here, now. If we close our mind to the present, this present, we'll only continue to do so when the tomorrow we dream of now becomes the present. There are no tomorrows.

Practice

In the ninth inning of the baseball game with a tie score and the bases loaded, the batter hit a home run. The fans and the team cheered wildly, and the batter was jubilant.

What many fans did not know was that he had been playing on baseball teams for fifteen years. Many times he struggled without being noticed. He wondered if he was any good or not, and there were days he had to make himself go out and practice. He made many mistakes, but his love and dedication for the game had always won out.

It is the years of discipline that prepare us for our big moments in life.

Detaching in Relationships

When we first become exposed to the concept of detachment, many of us find it objectionable and questionable. We may think that detaching means we don't care. We may believe that by controlling, worrying, and trying to force things to happen, we're showing how much we care.

We may believe that controlling, worrying, and forcing will somehow affect the outcome we desire. Controlling, worrying, and forcing don't work. Even when we're right, controlling doesn't work. In some cases, controlling may prevent the outcome we want from happening.

As we practice the principle of detachment with the people in our life, we slowly begin to learn the truth. Detaching, preferably detaching with love, is a relationship behavior that works.

Accept

It's not hard. When I'm not hittin', I don't hit nobody. But when I'm hittin', I hit anybody!
  —Willie Mays

It seems like some days everything goes our way. Everything falls together in a way that makes life easier for us. Other days are just the opposite; on a bad day we seem to be all thumbs. In our spiritual practice we know we don't control all that goes on around us.

We all are vulnerable to accidents, random misfortune, and illness.

Prayer

Thought for the Day

In the story of the Good Samaritan, the wayfarer fell among robbers and was left lying in the gutter, half dead. And a priest and a Levite both passed by on the other side of the road. But the Good Samaritan was moved with compassion and came to him and bound up his wounds and brought him to an inn and took care of him. Do I treat another alcoholic like the priest and the Levite or like the Good Samaritan?

Meditation for the Day